Going Home…
I just read a neat article: “Vietnam’s Diaspora Urged to Return Home”
I have been thinking about what it would take to change Vietnam and I am growing more and more convinced that Viet Kieu Christians (Vietnamese Diaspora Christians) need to start thinking long-term about how we can be a positive influence in the development of our mother country.
My mother church, the Vietnamese-speaking congregation, is always in a hoopla about how the younger generation does nothing for the Vietnamese people around the world – however I have yet to see them actually do anything for the Vietnamese IN Vietnam.
I’ve challenged a few people that if they are so persistent on serving only the Vietnamese community – they need to return to Vietnam and be a positive influence on the people there and society there.
Maybe it is about time that we as Vietnamese Diaspora Christians start this dialogue about returning home. It is no secret that Christians tend to be in the upper echelon of the financially wealthy in Western society – the numbers are there. If we can transfer our economic prowess and positive and ethical business practices in a society that does not have a clear idea of what business ethics really are – we CAN make an impact!
Maybe it is time to go home.
Help Me Understand…??
I don’t get it. I don’t understand it.
What is “it”?
I don’t understand how a person who calls himself or herself a Christian does not resonate with the idea of helping other people?
I don’t understand how a person who calls himself or herself a follower of Jesus the Messiah (the Saviour, the One who Saves) cannot love the poor and oppressed?
I don’t understand how as children we grow up learning that money is a root of many evils and that it can impede on our spiritual lives and yet we spend the rest of our lives chasing it?
I don’t get it. I don’t understand it!
Aren’t we supposed to be holy and set apart? Aren’t we supposed to be the “light of the world”? Aren’t we supposed to be God’s hands and feet?
How is it then that so often we find it so shocking when we discover one of our coworkers or friends are “Christian”?
We often respond: “I didn’t know you were Christian!”
Could it be that we are so blended in with the world that it is almost impossible for us to figure out who is a Christian and who is not? We’ve lost this “otherness”!
I was reminded when reading another blog that “the stuff of earth” shouldn’t be the focus of our lives and it shouldn’t consume us – yet that is what we have allowed to happen.
This is a challenge to holiness – to “otherness”!
Book Review: “Crazy Love”
I’m not normally about the newest or biggest things in Christian culture, I’m not about trends or fads, and so when my little sister told me that I need to read this book, I was very skeptical.
About two months ago, I got around to finally sitting down and taking a gander through this book and I was overwhelmed by what author Francis Chan described about this amazing God that we worship and serve.
Francis doesn’t mince his words, all the while avoiding guilting his readers or condemning them, but as North Americans, we have royally messed up our conception and worship of God. We have no clue.
This book is a challenging read, not in the style or language of the writing, but in the concepts and challenges that it presents. It asks the hard questions and challenges Christians to move out of our comfort zones and our lukewarm faith.
One of the things that has changed my life over the last two months has been Francis’ wonderful understanding of the Trinity and how our relationship with God the Father, God the Son, and God the Holy Spirit will change our lives. He challenges us that we need to balance our intimacy and reverence with and for God in order to have a holistic understanding of God. This understanding then changes us because we realize, “Wow! This is the God that I worship? Man… I’ve got to do something, I have to respond, I have to transform my life!”
I hope that is the same response that you have once you’ve read this book as well.
We are also doing the “Crazy Love” DVD Group Lessons series for our young adults group at my home church. Most of the young adults had previously never heard of this book or have never read it and so, as we are going through this series they are finding it incredibly challenging to deal with the discussions that are taking place.
Sometimes we’re so caught up in our own problems that we don’t realize the need to open up our hearts to God, that we refuse to truly experience the love that He lavishes on us and so we do not understand this love, we do not know what to do with it.
I highly recommend this book and suggest you get a copy and read it – because after reading it, you will view your scripture reading, your prayer life, and your worship life in a totally different manner.
An East Asian Conception of Monotheism
I believe that East Asians are inherently monotheistic although they operate within a pluralistic realm of religion.
I actually it is easier for East Asians to become followers of Christ than it is for a Westerner; my reasoning behind this is two-fold:
1. East Asians do not operate under a Greek philosophic thought process.
2. East Asians are readily spiritual.
East Asians (Chinese, Koreans, Japanese and Vietnamese) have an advantage in regards to reaching a monotheistic paradigm compared to Westerners because we do not operate under a Greek philosophic thought process. The Greek philosophic rational method has left Western thought paralysed dealing with the question of “Is there a God?” while the East Asian has no conception of causality or the scientific/rational method. For the East Asian, the question is not “Is there a God?” but rather the question is “Who is God?” and “Who is THE God?”.
Coming from a Confucian background, East Asians already presuppose that there is a God, a Creator or a Heavenly Ruler – however for East Asians, God is Deistic – He does not interfere in the work of humanity.
East Asians are spiritual people. Whether they are superstitious or religious, East Asians are predisposed to being spiritual. Again a lot of this comes from the Confucian, Taoist and Buddhist backgrounds of many East Asians.
However, for the Chinese, during the earliest recorded dynasty, the Shang Dynasty, archaeologists have discovered a very rich cultic practice that the common people and the royal family participated in. For the people of the Shang Dynasty, they worshipped Shang-ti (上帝 the Heavenly Lord or the Ultimate Lord) – a Creator being who resided in the heavens. However, the people also worshipped their ancestors who they believed interceded on behalf of them to Shang-ti.
I do not have a strong background in Korean or Japanese history, however Vietnamese people have also a tradition of worshiping the Sky (Thiên or Ông Trời) and also ancestral worship.
Monotheism is not a concept that is foreign to East Asians, the most difficult part for a Christian when sharing God with an East Asian, is that the East Asian needs to understand why God is important and who is this God.
East Asians are deistic – we are pragmatic in nature and culture and because of that, too often the concept of a personal God is very foreign to us; I believe East Asians are the perfect example of people who believe there is a God but He should stay in Heaven.
In our next entry we will discuss reconciling the idea of a personal God in an East Asian context.
The Cost of Worship
The last entry, I had mentioned that God demands of us a faith that costs us our lives.
How often do we think about the cost of worship? I want us to focus on a passage of Scripture from the Old Testament in 2 Sam 24:18-25.
The background of the story is that David sinned against God by enacting a census to count his army, God strikes the people with a disease as a punishment for three days and seventy thousand people died.
God relented and demanded that David setup an altar to God on the threshing floor of Araunah the Jebusite.
Araunah offered to give the threshing floor to King David and in his humbleness and wisdom, David replies:
“No, I insist on paying you for it. I will not sacrifice to the LORD my God burnt offerings that cost me nothing.”
Do we come to worship God without incurring any cost?
What does it mean for us to incur a cost when we worship or serve God?
For some of our brothers and sisters, being Christian alone will cost them their lives. For some of our African brothers and sisters, they walk for three hours one way in order to meet up with their church community and worship God for five hours at a time due to the incredible distance between their homes and their place of worship.
I think too often we view God too lightly, we don’t realize His transcendency – His GREATNESS.
Over the last two months, I have come to experience God’s greatness in so many ways and it has often left me trembling on my knees.
“Who am I that You, O Lord, should take mercy and give me such grace?”
It is in those moments that we understand that we cannot come to worship believing that God owes us anything but it is that we should lay down our lives before Him and bear the cost of being His followers.